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References and Further Reading 1. Metaphysics of Sexuality Our moral evaluations of sexual activity are bound to be affected by what we view the nature of the sexual impulse, or of sexual desire, to be in human beings. In this regard there is a deep divide between those philosophers that we might call the metaphysical sexual optimists and those we might call the metaphysical sexual pessimists. The pessimists in the philosophy of sexuality, such as St. AugustineImmanuel Kant, and, sometimes, Sigmund Freudperceive the sexual impulse and acting on it to be something nearly always, if not necessarily, unbefitting the dignity of the human person; they see the essence and the results of the drive to be incompatible with more significant and lofty goals and aspirations of human existence; they fear that the power and demands of the sexual impulse make it a danger to harmonious civilized life; and they find in sexuality a severe threat not only to our proper relations with, and our moral treatment of, other persons, but also equally a threat to our own humanity. On the other side of the divide are the metaphysical sexual optimists Plato, in some of his works, sometimes Sigmund Freud, Bertrand Russell, and many contemporary philosophers who perceive nothing especially obnoxious in the sexual impulse. They view human sexuality as just another and mostly innocuous dimension of our existence as embodied or animal-like creatures; they judge that sexuality, which in some measure has been given to us by evolution, cannot but be conducive to our well-being without detracting from our intellectual propensities; and they praise rather than fear the power of an impulse that can lift us to various high forms of happiness. Metaphysical Sexual Pessimism An extended version of metaphysical pessimism might make the following claims: In virtue of the nature of sexual desire, a person who sexually desires another person objectifies that other person, both before and during sexual activity.

Abstract Issues 1. I discuss 4 all the rage the third section. Definitions of sexual desire in terms of sexual amusement seem to understand sexual desire at the same time as basically an appetite. The second characterization avoids the conceptual involvement of a different person, understanding sexual desire instead at the same time as desire for sexual pleasures, period. These views have in common the aim that sexual desire is desire designed for brute bodily pleasures, possibly implying so as to sexual desire is merely a birth appetite. If so, they face the objection that they mischaracterize the character of sexual desire, which should as a replacement for be understood as intentional through after that through Morgan b. So whenever X sexually desires someone or something, X does so under a description: X desires Y because something about Y appeals to X. On the calculated view, sexual desire is no meagre appetite but thoroughly infused with connotation.

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